A New Hochelagan Burying-ground Discovered at Westmount on the Western Spur of Mount Royal, Montreal, July-September, 1898 — Edition Insights

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In Category - Anthropology
Lighthall, W. D. (William Douw), 1857-1954 Project Gutenberg 2005 Not confirmed
Burial -- Québec (Province) -- Montréal; Iroquois Indians -- Antiquities; Mohawk Indians -- Antiquities Readers of public-domain and historical texts
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Words 5,867
Reading time 26 min
Text sections 1

For A New Hochelagan Burying-ground Discovered at Westmount on the Western Spur of Mount Royal, Montreal, July-September, 1898 — Edition Insights, the stored edition analysis reports 5,867 words, 26 min estimated reading time, and 1 detected text section.

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W. D. Lighthall's 1898 report on a Hochelagan burial ground discovered in Westmount, Montreal, combines precise osteological description with cautious inference about Iroquois-Mohawk relationships, revealing the author's voice through measured speculation and anatomical detail.
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Note: Images of the original pages are available through Our Roots/Nos Racines. See http://www.ourroots.ca/e/toc.asp?id=1977

A NEW HOCHELAGAN BURYING-GROUND DISCOVERED AT WESTMOUNT ON THE WESTERN SPUR OF MOUNT ROYAL, MONTREAL, JULY-SEPTEMBER 1898

W. D. LIGHTHALL, M.A., F.R.S.L.

Privately printed for the writer by Alphonse Pelletier Printer to the Numismatic and Antiquarian Society of Montreal

The above title is provisional as respects the term "Hochelagan." All those who are interested in the Indians of old Hochelaga, or in the Mohawks with whom they seem to have had a close and not yet fully ascertained race relationship, will be pleased to learn of the discovery of a prehistoric burying-ground which is probably one of their race, the only one heretofore known having been on the borders of their town itself, about upper Metcalfe street, Montreal. The new one is on the upper level (not the top) of Westmount, which is the south-western prolongation of Mount Royal, and the four or five graves thus far found are scattered at considerable intervals over an an area of about 600 by 300 yards, nearly bounded by Argyle, Montrose and Aberdeen Avenues and the Boulevard, three of the graves being a little outside of these limits. A number of years ago a skeleton was discovered, near the surface, on the cutting of Argyle Avenue on about a westerly line from the residence of Mr. Earle. As the remains were rumored to be possibly Indian, Mr. Earle secured the skull, which had been used as a football by boys, some of the teeth, which had originally been complete in number, being thus lost. This head is identical in form with those last found. Roots of grass interlaced in it show the lightness of the covering. On another occasion many years ago, a skeleton was found, also lightly buried, and with the knees drawn up, just east of the residence of Mr. John Macfarlane on Montrose Avenue, during the digging of a flower-bed. It was over six feet long. After being exposed for a few days it was re-interred in the same spot by order of Mr. Macfarlane, and could doubtless be obtained for examination if desirable. At a later period, the gardener, Mr. Latter, who had found the Macfarlane skeleton, dug up and re-interred another just within the bounds of his own property adjoining the head of Aberdeen Avenue opposite the St. George's Snowshoe Club-house. On the 22nd of July last (1898) a gardener excavating in the St. George's Club-house grounds found three skeletons interred at a depth of from two to two and a half feet and with knees drawn up. A report of the find was made to the Chief of Police of Westmount and to Mr. J. Stevenson Brown, and Mr. A.S. Wheeler, respectively President and Vice-President of the St. George's Club, the former being also an ex Vice-President of the Natural History Society. They examined the spot and remains, Mr. Brown concluding them to be probably Indian from the prominent cheek bones and large mouths. Having just been paying some attention to the archaeology of the Iroquois, which had been taken me on a flying trip to their former country in the State of New-York, I, on seeing in a newspaper at the seaside, a short item concerning the skeletons, was immediately interested, and especially in the possibility of their being Hochelagans, and having particularly commenced some inquiries into the relations between the latter Indians and the Mohawks, I wrote, as Chairman of Health of Westmount, asking Chief Harrison to note the manner and attitude of burial and any objects found, and to enquire concerning previous excavations in the neighborhood and save the remains for scientific purposes. (They had been sent by him to the City Morgue.) The above information concerning the previous skeletons was then collected and I found that the witnesses concurred in agreeing that the attitude seems to have been in all cases with knees bent up. No objects seem to have been noticed in any of the excavations then made, though some may have been overlooked by the workmen, particularly as the soil of the locality is full of pieces of limestone and small boulders, closely resembling arrow heads, hammers and celts. Several bones which are not human have however been since found with these three skeletons, one possibly of a dog, another of a squirrel. They may be those of the funeral feast Sir William Dawson mentions in his work "Fossil Men," as usually to be looked for over the Hochelagan graves.

W. D. Lighthall's 1898 report on a newly discovered Hochelagan burying-ground on the western spur of Mount Royal is a document of careful observation and restrained inference. The author, a Montreal antiquarian, describes the excavation of four or five graves scattered over a 600-by-300-yard area, bounded by present-day Argyle, Montrose and Aberdeen Avenues. Lighthall's prose moves between precise measurements—femur lengths, cranial indices, burial depths—and tentative connections to the vanished town of Hochelaga. He notes that the only previously known burial ground of this people lay near upper Metcalfe Street, and that the new site may help clarify the racial relationship between the Hochelagans and the Mohawks, a question he leaves open.

Voice of the Amateur Scientist

Lighthall writes as a gentleman-scholar addressing a small circle of fellow antiquarians. His tone is measured, almost clinical, yet personal details slip through. He records that one skull had been used as a football by boys before being secured by a Mr. Earle, and that another skeleton, over six feet long, was re-interred in a flower-bed by its owner. These anecdotes ground the report in the everyday life of Westmount's residents. Lighthall's language is precise but not technical to the point of obscurity: he describes skulls as “massive,” jaws as “heavy and strong,” and notes that teeth are “much ground down at the crown.” He avoids grand claims, instead offering provisional terms like “probably” and “seems to have had.” This cautious voice gives the report the character of a working notebook rather than a finished monograph.

Osteological Detail and Its Limits

The core of the report is a set of skeletal descriptions, each numbered and treated as an individual case. Lighthall measures cranial breadth (102 cm for one skull), notes the prominence of superciliary ridges, and calculates stature from femur length. He estimates that one man stood at least six feet tall, another perhaps under five feet. He also records associated animal bones: a small mammal humerus with one skeleton, two bird rib bones with another. These details are presented without interpretation, leaving the reader to wonder whether they represent grave goods or accidental inclusions. Lighthall's willingness to note what he cannot explain—such as the difficulty of estimating height from a decayed femur—adds to the report's credibility. He concludes that the skeletons belong to the Mongoloid type and are distinctive of North American Indians, a statement that reflects the racial science of his era.

Structure and Pace of the Excavation

The report's structure mirrors the slow, opportunistic pace of the dig. Lighthall describes graves found over several months, scattered across a large area, with no systematic grid. He notes that one skeleton was discovered during the cutting of Argyle Avenue, another while digging a flower-bed. The graves were “lightly buried,” with grass roots interlaced in one skull. This piecemeal discovery shapes the narrative: each new find prompts a return to the site and a revision of earlier conclusions. Lighthall's prose shifts between past events (“a number of years ago”) and the present dig, creating a layered chronology. The final section, which compares the three skulls for intelligence based on “general conformation,” is the most speculative part of the report, and Lighthall presents it as a tentative ranking rather than a firm finding.

Readers should approach this report as a primary source in the history of Canadian archaeology, not as a definitive study of Hochelagan burial practices. Lighthall's observations are valuable for their specificity, but his inferences are shaped by the racial assumptions of 1898. The report rewards attention to its small details—the football skull, the flower-bed skeleton, the bird bones—which hint at the lives and deaths of the people buried on Mount Royal's western spur.

Lighthall’s careful fingers, measuring those old bones, make me think how much we guess about the dead. There’s a tenderness in his caution, a respect for what remains unspoken. Something similar pulses through the quieter pages of Reports on the Maya Indians of Yucatan — Reading Companion, that same gentle pause before a conclusion. I remember reading both under grey light, feeling time fold oddly.

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