Facts for the People of the Free States — Background and Themes

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American and Foreign Anti-Slavery Society Project Gutenberg 2021 Not confirmed
Slavery -- United States -- History; Enslaved persons -- United States -- Social conditions Readers of public-domain and historical texts
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Edition facts

Words 9,868
Reading time 43 min
Text sections 6

The source record for Facts for the People of the Free States — Background and Themes measures this digital text at 9,868 words, 43 min estimated reading time, and 6 detected text sections.

The text analysis averages about 21.0 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Slavery -- United States -- History,” connecting these edition facts with the source record’s subject description.

An 1846 anti-slavery tract compiling newspaper reports, legislative records, and firsthand accounts to document the economic and moral costs of slavery for Northern readers. The pamphlet uses a clipped, evidence-heavy style, juxtaposing brutal incidents with financial tallies to argue that slavery burdens free states.
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Liberty Tract. No. 2.

NEW YORK: PUBLISHED BY WILLIAM HARNED, FOR THE AMERICAN AND FOREIGN ANTI-SLAVERY SOCIETY, 22 Spruce Street. $1 PER 100, $8 PER 1000.

SOUTHERN SCENES IN 1846.

The Abbeville (S. C.) Banner states, that two of Gov. McDuffie's slaves were killed on Friday, Feb. 13th, by two other slaves, acting in the capacity of _drivers_! They were killed by what the law terms "moderate correction!"

A Slave Woman attempting Suicide at Baltimore.

In June, 1846, the Baltimore Sun gave an account of a woman who "jumped out of the window of the place in which her owner had confined her, and immediately took the nearest route to throw herself into the water." She was rescued. But, says the Sun, "Upon being taken upon the deck of the vessel, she begged the by-standers to let her drown herself, stating, that she would 'sooner be dead, than go back again _to be beaten as she had been_!'"

A Slave Suicide effected at Richmond, Va.

A correspondent of the Philadelphia Inquirer, July 25, 1846, wrote from Richmond, as follows:--"An unpleasant occurrence took place in this city yesterday. A man, who has a number of negroes in his employment, was proceeding, for a slight offence, to punish one of them by whipping, when the poor wretch, knowing his master's unmerciful nature, implored that he might be _hung_ at once, instead of whipped. This of course would not answer, and on tying the negro's hands behind him in the usual manner, the employer went into another room to procure a cowhide, when the negro, taking advantage of his master's absence, rushed from the room, jumped into the river, and was drowned."

Slave Suicide and Slave Hunting in Louisiana.

In June, 1846, the New Orleans Commercial Times said--"We learn that a few days since a negro man, belonging to Captain Newport, of East Baton Rouge, while closely pursued by the dogs of Mr. Roark, of this Parish, ascended a tree and hung himself. Mr. Roark, with Captain Newport's son-in-law and overseer, were in pursuit of a runaway slave. They did not know that this negro was out, and were surprised upon their arrival, a few minutes in the rear of the dogs, to find him suspended by his neck, with his feet dangling only a foot or two from the earth. Every effort was made to restore animation, but without success, although on their coming up the body was still warm. The act was one, it would seem, of resolute predetermination, as the slave was well provided with cords, which he made use of to perpetrate his suicidal purpose."

More Murders of Slaves.

The Palmyra (Mo.) Courier, in August, 1846, says:--"We understand that a gentleman, living in Macon county, while out hunting with his rifle, last week, came suddenly upon two fugitive slaves, who gave him battle. He shot one, and split the other's skull with the barrel of his gun. He then started for home, but before reaching it he met a man in the road, who inquired if he had seen or heard of two runaway negroes--describing them. The gentleman replied, that he had just killed two, and related the circumstance. On proceeding to the spot, the stranger identified them as his slaves."

A Slave Hunter Killed.

The following is from the Washington (Pa.) Patriot of 1846: "We learn that a few days ago, a fugitive slave from Maryland was pursued and overtaken in Somerset county, in this State by a man named Holland, a wagoner from Ohio, who was tempted to the task by the reward offered, $150. When they reached McCarty's tavern the slave attempted to escape, but was caught by Holland while in the act of climbing a fence. The slave drew a long knife, which he had concealed about his person, and plunged it into Holland's heart, causing his death instantly. He made good his escape, immediately pursued by the people of the neighborhood, who at nightfall, had surrounded him, but in the darkness of the night he eluded their vigilance, and is now beyond their reach."

The Rights of the Fugitive.

This 1846 tract, published by the American and Foreign Anti-Slavery Society, opens not with argument but with a stark catalogue of violence: a slave killed by drivers under “moderate correction,” a woman leaping from a window to escape beating, a man drowning himself rather than face the cowhide. The pamphlet’s method is to let such reports—drawn from Southern newspapers like the Abbeville Banner and the Baltimore Sun—accumulate without editorial commentary, trusting the raw facts to indict the system. The voice is clipped, almost bureaucratic, yet the cumulative effect is relentless.

Evidence by Accumulation

The pamphlet’s primary rhetorical strategy is the rapid-fire presentation of datelined incidents. Each paragraph begins with a place and date—“The Abbeville (S. C.) Banner states,” “In June, 1846, the Baltimore Sun gave an account”—then delivers a compressed narrative of violence or suicide. The prose is stripped of adjectives; the horror resides in the facts themselves. A slave “jumped out of the window … and immediately took the nearest route to throw herself into the water.” Another “ascended a tree and hung himself” while pursued by dogs. The repetition of such scenes, drawn from Southern sources, creates a rhythm of exposure that leaves no room for abstraction.

The Financial Calculus of Oppression

Midway through, the tract shifts from incident to arithmetic. It tallies the cost of bloodhounds used in the Florida war ($5,000 for thirty-three dogs), the expense of Indian removal ($50,000,000), and the projected cost of the Mexican War ($100,000,000). The argument is blunt: the North pays for slavery’s expansion. A section on “Southern Bankruptcy” claims $500,000,000 in Northern losses over sixty years. The voice here becomes indignant, ending with a quoted stanza: “We have a weapon firmer set / And better than the bayonet: … ’tis THE BALLOT-BOX.” The shift from reportage to polemic marks a deliberate change in pace.

Churches as Slaveholding Institutions

The final section targets religious complicity. An advertisement from the Savannah Republican lists slaves seized to satisfy a debt owed to a theological seminary. A runaway explains he left his church because it “sold my brother” to buy silver communion furniture. A minister’s letter describes a college church that “held slaves enough to pay their pastor … ONE THOUSAND DOLLARS.” The evidence is specific: names, dates, dollar amounts. The pamphlet does not editorialize; it lets the juxtaposition of piety and property speak. The effect is to show that slavery permeates every institution, even those claiming moral authority.

Readers should attend to how the pamphlet orchestrates its evidence: the shift from Southern newspaper clippings to Northern financial ledgers, from individual suffering to systemic cost. The tract is not a narrative but a dossier, designed to be quoted and redistributed. Its power lies in the accumulation of detail, not in eloquence. For those studying abolitionist rhetoric, it offers a model of how facts were weaponized—and how the pace of presentation could move from grim reportage to urgent political appeal.

Sometimes, reading that 1846 tract—its cold ledgers of human cost—I feel the weight of what numbers can’t contain. It makes me think of how another kind of truth hides in plain sight, in the quiet records of the Maya, their own endured histories. The Maya Indians of Southern Yucatan and Northern British Honduras — Key Ideas to Explore sits on my shelf, a similar sort of patient witness.

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