Brazil and Her People of To-day An Account of the Customs, Characteristics, Amusements, History and Advancement of the Brazilians, and the Development and Resources of — Edition Insights
Edition facts
For Brazil and Her People of To-day An Account of the Customs, Characteristics, Amusements, History and Advancement of the Brazilians, and the Development and Resources of — Edition Insights, the stored edition analysis reports 82,737 words, 6 hr estimated reading time, and 11 detected text sections.
The text analysis averages about 20.9 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Brazil,” connecting these edition facts with the source record’s subject description.
Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.
How this score is calculated
- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
the name of his sovereign. It was first named Terra de Santa Cruz, the Land of the Holy Cross, but the name was changed to that of the dyewood which had been in use before. The French soon after began to trade with the natives, but they were driven off by the Portuguese. The Huguenots of the country likewise attempted to establish a free religious colony at what is now Rio de Janeiro, but this attempt was also frustrated, and Rio did not become an important place until the middle of the eighteenth century. The Jesuits sought to make a religious settlement out of São Paulo, but the energetic “Paulistas” rose in their might and drove them into the Spanish territories.
The Portuguese began to colonize the country, and established a number of settlements along the coast. Pernambuco was founded in 1526 and Bahia in 1549, as compared with New York in 1614 and Boston in 1621. The country was divided into fifteen capitancias, each with fifty leagues of coast, and stretching inland in parallel lines to the westernmost limits of the country. These were granted by the king to Portuguese nobles. Numerous struggles took place with the Spaniards, who tried to seize all of South America, and were in actual control of nearly all of the rest of the South American coast. The political outline was finally determined by natural configurations. The Portuguese kept in control of the district penetrated by the Amazon and its tributaries, as far as they were navigable, and the Spaniards got control as far as the Rio de la Plata was navigable on the south; and between these two boundaries the land was kept in the hands of the Portuguese. Where navigation was impeded on the Paraguay, Paraná and Uruguay Rivers, there Spanish domination ended. On the remainder of the coast the Spaniards maintained their supremacy, except the small Dutch, French and English settlements in Guiana. It speaks well for the indomitable perseverance of a small country like Portugal that they acquired and maintained for three centuries such a vast empire, when the mother country is smaller than one island at the mouth of the Amazon.
When King John brought his court over to Brazil, in 1809, a national spirit was engendered. After he returned to Portugal, it was not long until an independent spirit arose and revolution was in the air. Then came a new-world empire, during which the Dom Pedros, I and II, reigned. Each was expelled from the country; the first with rejoicing, the second with sadness, and, perhaps, many a tear. When one considers that the republic only reaches its majority in this year of 1910, and that slavery was abolished only twenty-two years ago, both of these changes being accomplished without bloodshed, the progress of the country can be better understood, and many of its shortcomings more easily overlooked. Furthermore the early advance of the country was stunted by the lust for gold of the first Portuguese colonists. Everything was sacrificed to immediate results, in order that they might return to the homeland and live in luxury. It was different from the motive that influenced either Puritan or Cavalier in our own land, for they sought liberty. The evil effects of this early exploitation have been felt during the intervening centuries, not alone in Brazil, but throughout all of South America.
ALONG THE COAST TO THE CAPITAL
It is a delightful journey of a little more than two weeks from New York to the capital of Brazil. In a little more than twenty-four hours after leaving that metropolis, even in the middle of the winter, the vessel is ploughing through balmy seas, and the passengers are sitting on the spacious decks of the comfortable steamers with all wraps discarded. As the route of these steamers is east of that of vessels bound for the Caribbean seas, few boats are sighted, and day after day is passed without the sight of a sail. For thirteen days our ship, the _Vasari_, sailed through stormless waters, with only one full-rigged schooner coming within our horizon, and no land to be seen.
Nevin O. Winter's 1910 travel study opens with a sustained attention to the ceremonial quality of Brazilian social life. He records a sequence of small courtesies—the streetcar conductor handing a ticket with a bow, the hotel servant saying obligado, the friend who accompanies a departing visitor to the station regardless of hour. These observations are not merely anecdotal; they form the book's primary evidence for a national character that Winter presents as deliberately unhurried and relationally elaborate. His prose, itself measured and patient, mirrors the tempo he describes.
The Grammar of Greeting
Winter devotes unusual space to the mechanics of Brazilian leave-taking. He notes that a parting involves half a dozen handshakes, a pause at the door, and a final bow that the host always awaits. The embrace between friends is described as a slow ceremony, faithfully performed even when a large group must be greeted. These details are not presented as curiosities but as evidence of a cultural logic: the Brazilian, Winter argues, treats courtesy as a form of mutual recognition rather than mere politeness. He contrasts this with Anglo-Saxon reserve, suggesting that the same gestures performed by a North American would seem excessive, whereas a Brazilian executes them with a grace that makes them appear natural. The passage is notable for its refusal to exoticize; Winter instead treats the ritual as a coherent system worth learning.
Furniture as Social Script
In domestic interiors, Winter finds another layer of social instruction. He describes the reception room's fixed arrangement: a couch against the wall, chairs placed at right angles in two rows. This layout, he explains, allows the hostess to see each guest and to invite a favoured visitor to share the couch. The chairs are often stiff, and moving them or twisting in them is considered bad taste. Winter interprets this not as discomfort but as a spatial expression of hospitality: the house becomes the guest's house for the duration of the visit. He quotes a Brazilian friend's broken English—"your house" and "your friend"—as a capsule of this ethos. The observation is precise and grounded in physical detail, avoiding generalization about national character while still drawing a clear contrast with American habits of casual rearrangement.
Pace and Philosophy
Winter explicitly links Brazilian courtesy to a broader philosophical outlook. He writes that the doctrine of "don't hurry" and "don't worry" is deeply rooted, granting Brazilians a greater enjoyment of life than a race whose nerves are continually on edge. This is one of the few moments where he ventures a comparative judgment, but he anchors it in the behavioural evidence he has already presented. He also notes a "lax moral tone on the part of the men" without elaboration, leaving the reader to infer that his admiration is tempered. The book's own pacing—leisurely, accumulative, attentive to repetition—enacts the very tempo it ascribes to its subjects. Winter does not argue for this philosophy; he demonstrates it through the rhythm of his prose and the patience of his eye.
Winter's method is cumulative rather than analytical. He builds his portrait from small, repeatable gestures—the bow, the handshake, the fixed chair, the station farewell—rather than from grand pronouncements. Readers who approach this book as a source of social history will find its value in these concrete observations, not in its interpretive framework. The author's own position as an outsider is consistently visible, and his willingness to record what puzzles him (the stiffness of the chairs, the slowness of the greeting ceremony) gives the account a documentary texture that later synthetic histories often lack.
Leafing through Winter’s old account of Rio’s polite evenings, I found myself pondering how gently those customs masked risk. It made me think of my father’s quiet warnings about chance, and the faded pamphlet we once shared, Betting & Gambling: A National Evil — Text and Context, resting now like a bookmark between two centuries. Strange, how manners and wagers both hold their own quiet dangers.
There are no reviews for this eBook.
What was your reading experience?
Capture what you thought, learned, and would like to remember.