Socialism and the Social Movement in the 19th Century — Reading Companion
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I. WHENCE AND WHITHER 1
Class struggle--Kant--The meaning of the social movement--Essential elements in every social movement--Characterisation of the social movement--Conditions under which the working class lives--Russian peasants--Irish "rack-rent" tenants-- Uncertainty of existence--The Japanese--The Kurd-- Hegel--The ground of revolutionary passions in the modern proletariat--Time environment of the modern social movement--"Revolutionism."
II. CONCERNING UTOPIAN SOCIALISM 19
Social literature, old and new--Adam Smith--David Ricardo--"Christian socialism"--Lamennais--Kingsley-- "Ethical socialism"--Sismondi--Carlyle--"Philanthropic socialism"--Pierre Leroux--Grün--Hess-- Anti-capitalistic literature--Adam Müller--Leopold von Haller--Capitalistic methods of production--Utopian socialists--St. Simon--Fourier--Owen.
III. THE ANTECEDENTS OF THE SOCIAL MOVEMENT 37
Beginnings of the social movement carried on by the masses--Historic occurrences--Middle-class movements--French Revolution--_Loi martiale_-- "Coalition Law"--Marat--The men of Montaigne--The Sans-culottes--Danton--Robespierre--Constitution of 1793--_Droits de l'Homme_--Insurrection of Babeuf--The first proletarian agitation--Elizabethan trade law--The Chartist movement--English type of working-men's movement--French type--German type--Variations of the social movement--English social development--Carlyle's teaching.
IV. THE DEVELOPMENT OF NATIONAL PECULIARITIES 62
Characterisation of the English working-men's movement--English industrial monopoly, 1850-1880-- Alternation of power between Tories and Whigs--Value of legislation in favour of the working man-- Temperament of the English working-man--Practical tendency of the old English trade-union--English "social peace"--French "revolutionism"--Factionism-- Clubbism--Putschism--Proudhon--The bourgeoisie-- Significance of the Reign of Terror--Difference between Roman type of the born revolutionist and the English working-man--Victor Hehn--French anarchism-- Bakunin--The peculiarities of social agitation in Germany--Ferdinand Lassalle--Schulze-Delitzsch--The Lassalle movement.
Birthplace, 1818--Parentage--Cosmopolitanism of the Marx family--At Bonn--Bruno Bauer--Driven from Prussia--From Paris--Finds rest in London--Death, 1883--Marxian theory of social agitation--Communistic Manifesto of Karl Marx and Frederic Engels--The theory of value--Marx's application of the evolution idea to the social movement--Ideal and material emancipation of the proletariat--Creation of class interest--Marxism as a social-political realism-- Engels's _Struggle of Classes in France_.
VI. THE TREND TOWARDS UNITY 121
The proletarian-socialistic character of the revolution of 1848--Internationalism--First attempt for international combination--The "International"--The "Inaugural Address"--_Alliance Internationale de la Démocratie Sociale_--Dissolution of the "International"--Internal and external unification of the proletariat--Lassalle's "Working-Men's Union"--Wilhelm Liebknecht--August Bebel--The Social-Democratic Working-Men's Party--The "Honourables"--The "Social-Democratic Party"--The "Gotha" programme--Gradual extension of the Marxian system--French trade-union agitation--Approach of the English working-men's movement to that of the Continental--The "minimum programme" of all social agitation--Centripetal and centrifugal tendency of the social agitation.
VII. TENDENCIES OF THE PRESENT 142
Contradiction apparent in the great social movement-- Sources from which contradictions spring--Political influence of the social movement--Revolutionism a manifestation of unripeness--Meaning of social evolution--Theoretical and practical social development--Confusion of "ideal" and "programme"-- Relation of the proletariat to the _demos_--The social movement to be the representative of the highest form of economic life at every period of production upon the largest scale--The "agrarian question"--The Marxian theory of development only for the sphere of manufactures--Does not apply to agricultural development--Anti-religious nature of the proletarian movement--The grounds for this enmity to religion--The movement anti-ecclesiastical-- Patriotism--Not the heritage of a particular class-- Nationalism--Feeling of nationalism not shared by the proletariat--No reason in the essence of modern socialism for anti-nationalism--Asiatic development-- Advancement of Japan--Attitude of America towards Asiatic development.
Necessity of the social movement--Lorenz von Stein--"Class strife" not identical with civil war--Various forms of "class strife"--Struggle the solution in social life--Conflict not necessarily the beginning of a new culture--Can also betoken the end of the old--Social struggle should be determined within legal bounds--Must be carried on with proper weapons--English social agitation as a model.
APPENDIX. CHRONICLE OF THE SOCIAL MOVEMENT (1750-1896) 178
Notable inventions of modern machinery--"Machine Riots"--Petitions against machines and manufactories--Laws for the protection of machines--Adam Smith's "Wealth of Nations"--Robert Owen's chief writing's--Fourier's first great book--Complete removal of Elizabethan trade restrictions--The "Savannah" arrives at Liverpool--Chief work of St. Simon--More liberal coalition law--Opening of the Manchester-Liverpool Railroad--Insurrection of the silk workers in Lyons--Beginning of specific legislation for working men--Founding of the German Zollverein--Beginnings of German national industry--Introduction of Rowland Hill's penny postage--Telegraph first applied to English railroads--German governmental regulations for the repression of the working-men's movement--Severe laws of Napoleon III. for the repression of all social agitation--First World's Exposition in London--Bismarck forces the general, equal, secret, and direct ballot--Liberal trade regulation for the German Empire--Rapid development of capitalism in Germany, especially after the war--Trade-union act (English) supplemented in 1875--Law concerning the socialists in Germany--Beginning of governmental working-men's association in Germany--Insurance for the sick, against accident, for the sick and aged, in Germany--Endorsement of a legal establishment of the eight-hour work-day by the Trade-Union Congress in Liverpool--International Working-Men's Protection Conference in Berlin--Third International Working-Men's Congress in Zurich, at which English trade-unions deliberate officially with the Continental socialists--Fourth International Working-Men's Congress in London.
SOCIALISM AND THE SOCIAL MOVEMENT IN THE XIXTH CENTURY
"Da ist's denn wieder, wie die Sterne wollten: Bedingung und Gesetz; und aller Wille Ist nur ein Wollen, weil wir eben sollten, Und vor dem Willen schweigt die Willkür stille."
Werner Sombart's Socialism and the Social Movement in the 19th Century opens with a translator's preface that recounts a chance discovery in a Nuremberg bookshop, lending the work an air of serendipity. The book's epigraph—"Je ne propose rien, je ne suppose rien; j'expose"—signals a descriptive rather than prescriptive approach. John B. Clark's introductory note reinforces this, stating that the work "marks the coming of a period in which socialism is to be studied, rather than the speculations of socialists." Clark emphasizes that "reality is the essence of it," pointing to the changing industrial structure as the core material of socialism. This framing prepares readers for a text focused on observable economic developments rather than abstract doctrines.
A Descriptive Lens, Not a Doctrinal Summary
Sombart's method is evident from the outset: he aims to present socialism as it actually unfolded, not as a set of idealized plans. The translator notes that the book had "already made a deep impression upon the world of German readers" before being brought to English audiences. Clark's introduction explicitly warns that readers "will miss something which he has been accustomed to find in books on Socialism"—namely, synopses of theorists like St. Simon, Proudhon, Marx, and Owen. Instead, Sombart focuses on the "something actually taking place in the industrial world." This shift from theory to practice is the book's defining characteristic. Readers should expect a historical analysis grounded in economic transformation, not a catalog of socialist utopias.
Marx as a Starting Point, Not an End
In the excerpts, Sombart engages deeply with Marx, but his treatment is critical and interpretive. He describes Marx's theory of value as a "scientific work" that can only be understood through careful interpretation, noting that even Engels could not endorse all of Sombart's readings. Sombart emphasizes the "historic conception of the social movement" and Marx's application of the evolution idea, but he also distinguishes between what he considers essential and "non-essential" elements. He credits Marx with showing "that political revolutions and agitations are fundamentally great displacements of social classes" but does not treat Marx's system as infallible. This nuanced approach suggests that readers should view Marx as one influence among many, not the sole key to the social movement.
The Role of Economic Development in Class Struggle
Sombart stresses that Marx's theory identifies economic revolutions as the starting point for explaining class creation and conflict. He quotes Marx's Misère (likely The Poverty of Philosophy): "il n'y a jamais de mouvement politique qui ne soit social en même temps." This linkage of political and social movements is central. Sombart argues that Marx's key contribution was bringing the proletariat to "full self-consciousness" and teaching it to understand its historic role. The tactics of the social movement, Sombart explains, arise from the recognition that "revolutions could not be forced, but were the outgrowth of specific economic antecedents." This emphasis on economic determinism shapes the book's analysis of class struggle in both political and economic forms.
A Chronicle, Not a Manifesto
The book's subtitle includes "With a Chronicle of the Social Movement 1750-1896," indicating a chronological scope that extends beyond Marx. Sombart's approach is to separate Marx's theory from "extraneous matter" and present its essentials "in such way that they shall be consistent with reality." He compares his method to that of Lorenz von Stein, who also considered socialism within "the flow of historic life." The excerpts show Sombart aiming for a balanced, scholarly tone rather than partisan advocacy. Readers should approach the text as a historical survey that uses Marx as a lens but does not limit itself to his framework. The chronicle format suggests a comprehensive view of the social movement's development over more than a century.
Sombart's work rewards readers who attend to its historical specificity and its deliberate avoidance of doctrinal summaries. The excerpts reveal a scholar intent on tracing the social movement's material roots, not on promoting any particular ideology. For a first reading, focus on how Sombart connects economic change to class consciousness and political action, and note his critical engagement with Marx as a thinker whose ideas must be interpreted, not merely repeated. The book's value lies in its descriptive rigor and its insistence on grounding socialism in observable industrial realities.
This reminded me of my grandfather’s shelf, where I first found Socialism and the Social Movement. I remember the weight of it, less about dreams than about steel and factory whistles. I felt that same quiet, grounded pull later with The crowd — Background and Themes, how it watched people move with invisible currents rather than loud proclamations. Both let history breathe through circumstance.
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