Indians of the Yosemite valley and vicinity Their history, customs and traditions — A Reader’s Guide

(0 User reviews)   630
In Category - Society Culture
Clark, Galen, 1814-1910 Project Gutenberg 2005 Not confirmed
Indians of North America -- California; Yosemite Valley (Calif.) Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 21,007
Reading time 92 min
Text sections 3

For Indians of the Yosemite valley and vicinity Their history, customs and traditions — A Reader’s Guide, the stored edition analysis reports 21,007 words, 1 hr 32 min estimated reading time, and 3 detected text sections.

The text analysis averages about 25.0 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Indians of North America -- California,” connecting these edition facts with the source record’s subject description.

Galen Clark, longtime guardian of Yosemite Valley, records the history, customs, and traditions of the Yosemite Indians from a sympathetic perspective, drawing on half a century of close observation. The narrative covers early conflicts, daily life, food sources, religious beliefs, and myths, with an appendix for visitors.
Share
Editorial Edition Score 4.6/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

CHAPTER I. EARLY HISTORY 1 II. EFFECTS OF THE WAR 14 III. CUSTOMS AND CHARACTERISTICS 21 IV. SOURCES OF FOOD SUPPLY 31 V. RELIGIOUS CEREMONIES AND BELIEFS 49 VI. NATIVE INDUSTRIES 67 VII. MYTHS AND LEGENDS 76

APPENDIX: Hints to Yosemite Visitors 101 Official Table of Distances and Livery Charges 105 Supplementary Table of Distances 107 Interpretation of Indian Names 107 Tables of Altitudes 110 Names of Indian Numerals 111 Indian Words in Common Use 111 Tribes Placed on Reservations in 1850-51 112

List of Illustrations

COVER DESIGN Mrs. Jorgensen FRONTISPIECE, GALEN CLARK Taber

YOSEMITE FALLS, Fiske 3 AN INDIAN DANCER, Boysen 8 THREE BROTHERS, Foley 13 CAPTAIN PAUL, Foley 17 YOSEMITE MOTHER AND PAPOOSE, Boysen 20 INDIAN O´-CHUM, Jorgensen 25 YOSEMITE MAIDEN IN NATIVE DRESS, Jorgensen 27 A YOSEMITE HUNTER, Jorgensen 32 INDIAN SWEAT HOUSE, Jorgensen 34 CHUCK´-AH, Mrs. Jorgensen 39 HO´-YAS AND ME-TATS´, Fiske 42 A WOOD GATHERER, Fiske 47 A YOUNG YOSEMITE, Dove 53 LENA AND VIRGIL, Boysen 55 OLD KALAPINE, Boysen 62 YOSEMITE BASKETRY, Boysen 66 MRS. JORGENSEN'S BASKETS 68 INDIAN BEAD WORK, Fiske 70 A BASKET MAKER, Boysen 73 MARY, Boysen 79 HALF DOME, Foley 84 A BURDEN BEARER, Fiske 88 EL CAPITAN, Foley 91 NORTH DOME, Foley 93 BRIDAL VEIL, FALL, Fiske 97

Introduction and Sketch of the Author

Galen Clark, the author of this little volume, is one of the notable characters of California, and the one best fitted to record the customs and traditions of the Yosemite Indians, but it was only after much persuasion that his friends succeeded in inducing him to write the history of these interesting people, with whom he has been in close communication for half a century.

The Indians of the Yosemite are fast passing away. Only a handful now remain of the powerful tribes that once gathered in the Valley and considered it an absolute stronghold against their white enemies. Even in their diminished numbers and their comparatively civilized condition, they are still a source of great interest to all visitors, and it has been suggested many times that their history, customs and legends should be put in permanent and convenient form, before they are entirely lost.

Many tales and histories of the California Indians have been written by soldiers and pioneers, but Mr. Clark has told the story of these people from their own standpoint, and with a sympathetic understanding of their character. This fresh point of view gives double interest to his narrative.

Galen Clark comes of a notable family; his English ancestors came to the State of Massachusetts in the seventeenth century, but he is a native of the Town of Dublin, Cheshire County, New Hampshire, born on the 28th day of March, 1814, and is consequently nearly ninety years of age, but still alert and active in mind and body.

He attended school in his early youth during the winter months, and worked on a farm during the summer, leading nearly the same life which was followed by so many others who afterwards became famous in our country's history.

Later in life he learned chair-making and painting, an occupation which he followed for some years, when he removed to Philadelphia and subsequently to New York City.

Whilst residing in New York, in 1853, he resolved, after mature reflection, to visit the new Eldorado. His attention was first attracted to this State by visiting the celebrated Crystal Palace in New York, where was then on exhibition quantities of gold dust which had been sent or brought East by successful miners.

Mr. Clark left New York for California in October, 1853, coming via the Isthmus of Panama, and in due time reached his destination. In 1854 he went to Mariposa County, attracted thither by the wonderful accounts of the gold discoveries, and the marvelous stories he had heard of the grandeur and beauty of the Yosemite Valley and the surrounding mountains.

Upon his first arrival in Mariposa, he engaged in mining, and was also employed to assist in surveying Government land on the west side of the San Joaquin Valley, and canals for mining purposes, some of which passed through the celebrated "Mariposa Grant," the subject of prolonged and bitter litigation, both in this country and in Europe. He probably knows more about the actual facts concerning the Mariposa Grant than any one now living, and it is to be hoped that some day he may overcome his natural repugnance to notoriety, and give to the public the benefit of his knowledge.

In the year 1855 Mr. Clark made his first trip into the Yosemite Valley with a party made up in Mariposa and Bear Valley.

Returning to Mariposa, he resumed his old occupation of surveying and mining, and, whilst so engaged, by reason of exposure, had a serious attack of lung trouble, resulting in severe hemorrhages which threatened to end his life.

Galen Clark's account of the Yosemite Indians is distinctive for its firsthand, sympathetic perspective. Clark, who lived among these people for fifty years, presents their customs and beliefs from their own standpoint, rather than through the lens of a soldier or pioneer. The narrative voice is that of an observer who admires his subjects, yet it remains grounded in specific, often unembellished details—such as the precise method of treating sores by burying the affected part in earth, or the ritual disposal of a widow's hair.

A Doctor's Reputation and the Refund of Fees

One of the most striking passages in Clark's account concerns the medical practices of the Yosemite Indians. He describes a treatment for illness in which a doctor would pretend to extract objects from a patient's mouth, to the astonishment of onlookers. After sucking and spitting blood, the doctor would produce one item after another, each greeted by a chorus of grunts. In most cases, two or three such treatments were said to effect a cure. But Clark also notes a crucial social contract: if a patient died, the doctor was obliged to refund the fee to the relatives. This detail reveals a system of accountability that contrasts with the often-mystified portrayal of indigenous medicine. The passage is also notable for its dry, matter-of-fact tone—Clark neither endorses nor condemns the practice, simply recording it as observed.

The Disposal of the Dead and the Evil Spirit

Clark's description of funeral rites is among the most vivid in the text. He recounts how the body was placed on a pyre with personal effects and votive offerings, while professional chanters circled the flames with sidling movements and frantic gestures. At the northwest corner, they would stop and, pointing west, cry out "Him-i-la´-ha!" The reason for cremation, Clark explains, was a belief in an evil spirit that sought to capture the soul; burning the body released the spirit quickly to the happy western land of El-o´-win. The widow's hair was cut off and burned with the husband, so he might have it in the spirit world. Clark's language here is precise and unadorned, yet the scene is rendered with a clarity that makes the ritual feel immediate. The inclusion of the native word for the spirit world adds a layer of authenticity.

The Voice of a Sympathetic Outsider

Throughout the excerpts, Clark's narrative voice is that of a careful chronicler who refrains from overt judgment. He uses phrases like "it seemed to be the universal custom" and "they thought that" to signal that he is reporting beliefs, not endorsing them. Yet his sympathy is evident: he describes the Indians as "interesting people" and notes that his friend persuaded him to write their history before it was lost. The introduction, written by another hand, emphasizes that Clark tells the story "from their own standpoint." This framing is crucial—it positions Clark as a bridge between cultures, one who lived among the Yosemite for decades and earned their trust. The result is a text that feels both intimate and detached, a rare combination in early twentieth-century accounts of Native American life.

Readers should approach Clark's work as a document of its time—a sympathetic but outsider account that values observation over interpretation. The appendix, with its tables of distances and lists of Indian words, suggests the book was also intended as a practical guide for Yosemite visitors. Clark's long residence in the valley gives his descriptions a particular authority, but the narrative remains fragmentary, shaped by what he chose to record. Pay attention to the small, concrete details: the refund of a doctor's fee, the cry of "Him-i-la´-ha," the widow's shorn hair. These are the moments where Clark's voice is most revealing.

Reading about Galen Clark’s patient decades among the Yosemite people, I recalled sitting on my grandfather’s porch, listening to him name the birds we couldn’t see. He had that same quiet way of noticing. That feeling returned while leafing through A definition of social work: A thesis in sociology — Key Ideas to Explore, which frames care as a kind of slow attention—not rescue, just being present long enough to understand.

There are no reviews for this eBook.

0
0 out of 5 (0 User reviews )

Add a Review

Your Rating *
There are no comments for this eBook.

Reader reflection

Record your reading impressions

A brief reflection can help important ideas stay with you longer.

Your progress 0 / 10
1

Where are you in your reading?

2

How much did you enjoy the reading experience?

3

Would you encourage someone else to read it?

4

What was the reading difficulty like?

Related eBooks